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IN THE NAME OF GOD THE COMPASSIONATE THE MERCIFUL
THE KORAN EVERYMAN Everyman I will go with thee and be thy guide Translated from the Arabic by J. M. Rodwell Foreword and Introduction by Alan Jones The Oriental Institute, First published 1909 Foreword " The Koran, or, to give it its strict transliteration, the Qur'an, is the sacred book of Islam. For Muslims it is the word of God revealed in Arabic by the archangel Gabriel to the prophet Muhammad and thence to mankind. For them Muhammad is the last of the prophets and thus the Qur'an is the final expression of God's message to mankind.
THE LOST LANGUAGE OF SYMBOLISM Harold Bayley 1912 Page 278 ""According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."
Page 278 "ONE-EYE, TWO-EYES, THREE-EYES" "According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH,
THE HOLY BIBLE Scofield References Hosea Chapter 2 Page 922/923 16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
EVERYMAN Everyman I will go with thee and be thy guide
THE KORAN SURA l I MECCA - 7 VERSES In the Name of God, the Compassionate, the Merciful 2 Praise be to God, Lord of the worlds! The compassionate, the merciful! King on the day of reckoning! Thee only do we worship, and to Thee do we cry for help. Guide Thou us on the straight path, The path of those to whom Thou hast been gracious; - with whom thou art not angry, and who go not astray.
NUMBER 9 The Search for the Sigma Code Cecil Balmond 1998 Page 214 NAMING THE 99 NAMES OF ALLAH
The Compassionate The Forgiving The Powerful The Merciful The Grateful The Domin~nt The King / Sovereign The High The Giver The Holy The Great The Retarder The Source of Peace The Preserver The First The Giver of Faith The Protector The Last The Overall Protector The Reckoner The Manifest The Strong The Sublime The Hidden The Almighty The Bountiful The Governor The Majestic The Watcher The High Exalted The Creator The Responsive The Righteous The Maker The Infinite The Relenting The Fashioner The Wise The Forgiver " The Great Forgiver The Loving The Avenger / Page 215 The Dominant The Glorious The Compassionate The Bestower The Resurrector The Ruler of the Kingdom The Provider The Witness The Lord of. Majesty and Bounty The Opener The True The Equitable The All-Knowing The Advocate The Gatherer The Restrainer The Most Strong The Self-Sufficient The Extender The Firm The Enricher The Humbler The Patron The Bestower The Exalter The Praiseworthy The Withholder The Empowerer The Numberer The Propitious The Humiliator The Commencer The Distresser The All-Hearing The Restorer The Light The All-Seeing The Giver of Life The Guide The Judge The One Who Gives Death The Eternal The Just The Living One The Everlasting The Kindly One The Self-Subsisting The Heir The Gracious The Perceiver The Guide to the Right Path The Clement The One The Patient
NUMBER 9 The Search for the Sigma Code Cecil Balmond 1998 Page 214 NAMING THE 99 NAMES OF ALLAH Allah The Mighty The Independent ALLAH THE MIGHTY THE INDEPENDENT The Compassionate The Forgiving The Powerful THE COMPASSIONATE THE FORGIVING THE POWERFUL The Merciful The Grateful The Dominant THE MERCIFUL THE GRATEFUL THE DOMINANT The King Sovereign The High The Giver THE KING SOVEREIGN THE HIGH THE GIVER The Holy The Great The Retarder THE HOLY THE GREAT THE RETARDER The Source of Peace The Preserver The First THE SOURCE OF PEACE THE PRESERVER THE FIRST The Giver of Faith The Protector The Last THE GIVER OF FAITH THE PROTECTOR THE LAST The Overall Protector The Reckoner The Manifest THE OVERALL PROTECTOR THE RECKONER THE MANIFEST The Strong The Sublime The Hidden THE STRONG THE SUBLIME THE HIDDEN The Almighty The Bountiful The Governor THE ALMIGHTY THE BOUNTIFUL THE GOVERNOR The Majestic The Watcher The High Exalted THE MAJESTIC THE WATCHER THE HIGH EXALTED The Creator The Responsive The Righteous THE CREATOR THE RESPONSIVE THE RIGHTEOUS The Maker The Infinite The Relenting THE MAKER THE INFINITE THE RELENTING The Fashioner The Wise The Forgiver THE FASHIONER THE WISE THE FORGIVER The Great Forgiver The Loving The Avenger / Page 215 THE GREAT FORGIVER THE LOVING THE AVENGER /Page 215 The Dominant The Glorious The Compassionate THE DOMINANT THE GLORIOUS THE COMPASSIONATE The Bestower The Resurrector The Ruler of the Kingdom THE BESTOWER THE RESURRECTOR THE RULER OF THE KINGDOM The Provider The Witness The Lord of, Majesty and Bounty THE PROVIDER THE WITNESS THE LORD OF MAJESTY AND BOUNTY The Opener The True The Equitable THE OPENER THE TRUE THE EQUITABLE The All-Knowing The Advocate The Gatherer THE ALL KNOWING THE ADVOCATE THE GATHERER The Restrainer The Most Strong The Self-Sufficient THE RESTRAINER THE MOST STRONG THE SELF SUFFICIENT The Extender The Firm The Enricher THE EXTENDER THE FIRM THE ENRICHER The Humbler The Patron The Bestower THE HUMBLER THE PATRON THE BESTOWER The Exalter The Praiseworthy The Withholder THE EXALTER THE PRAISWORTHY THE WITHHOLDER The Empowerer The Numberer The Propitious THE EMPOWERER THE NUMBERER THE PROPITIOUS The Humiliator The Commencer The Distresser THE HUMILIATOR THE COMMENCER THE DISTRESSER The All Hearing The Restorer The Light THE ALL HEARING THE RESTORER THE LIGHT The All Seeing The Giver of Life The Guide THE ALL SEEING THE GIVER OF LIFE THE GUIDE The Judge The One Who Gives Death The Eternal THE JUDGE THE ONE WHO GIVES DEATH THE ETERNAL The Just The Living One The Everlasting THE JUST THE LIVING ONE THE EVERLASTING The Kindly One The Self-Subsisting The Heir THE KINDLY ONE THE SELF SUBSISTING THE HEIR The Gracious The Perceiver The Guide to the Right Path THE GRACIOUS THE PERCEIVER THE GUIDE TO THE RIGHT PATH The Clement The One The Patient THE CLEMENT THE ONE THE PATIENT
NUMBER 9 The Search for the Sigma Code Cecil Balmond 1998 Page 214/Page 215 NAMING THE 99 NAMES OF ALLAH
ALLAH THE MIGHTY THE INDEPENDENT THE COMPASSIONATE THE FORGIVING THE POWERFUL THE MERCIFUL THE GRATEFUL THE DOMINANT THE KING SOVEREIGN THE HIGH THE GIVER THE HOLY THE GREAT THE RETARDER THE SOURCE OF PEACE THE PRESERVER THE FIRST THE GIVER OF FAITH THE PROTECTOR THE LAST THE OVERALL PROTECTOR THE RECKONER THE MANIFEST THE STRONG THE SUBLIME THE HIDDEN THE ALMIGHTY THE BOUNTIFUL THE GOVERNOR THE MAJESTIC THE WATCHER THE HIGH EXALTED THE CREATOR THE RESPONSIVE THE RIGHTEOUS THE MAKER THE INFINITE THE RELENTING THE FASHIONER THE WISE THE FORGIVER THE GREAT FORGIVER THE LOVING THE AVENGER THE DOMINANT THE GLORIOUS THE COMPASSIONATE THE BESTOWER THE RESURRECTOR THE RULER OF THE KINGDOM THE PROVIDER THE WITNESS THE LORD OF MAJESTY AND BOUNTY THE OPENER THE TRUE THE EQUITABLE THE ALL KNOWING THE ADVOCATE THE GATHERER THE RESTRAINER THE MOST STRONG THE SELF SUFFICIENT THE EXTENDER THE FIRM THE ENRICHER THE HUMBLER THE PATRON THE BESTOWER THE EXALTER THE PRAISWORTHY THE WITHHOLDER THE EMPOWERER THE NUMBERER THE PROPITIOUS THE HUMILIATOR THE COMMENCER THE DISTRESSER THE ALL HEARING THE RESTORER THE LIGHT THE ALL SEEING THE GIVER OF LIFE THE GUIDE THE JUDGE THE ONE WHO GIVES DEATH THE ETERNAL THE JUST THE LIVING ONE THE EVERLASTING THE KINDLY ONE THE SELF SUBSISTING THE HEIR THE GRACIOUS THE PERCEIVER THE GUIDE TO THE RIGHT PATH THE CLEMENT THE ONE THE PATIENT
THE MERCIFUL THE GRATEFUL THE DOMINANT THE SOURCE OF PEACE THE PRESERVER THE FIRST THE STRONG THE SUBLIME THE HIDDEN THE GREAT FORGIVER THE LOVING THE AVENGER THE DOMINANT THE GLORIOUS THE COMPASSIONATE THE HUMILIATOR THE COMMENCER THE DISTRESSER THE CLEMENT THE ONE THE PATIENT
GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER DOMINANT HUMILIATOR CLEMENT GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER DOMINANT HUMILIATOR CLEMENT
THE MERCIFUL THE GRATEFUL THE DOMINANT THE SOURCE OF PEACE THE PRESERVER THE FIRST THE STRONG THE SUBLIME THE HIDDEN THE GREAT FORGIVER THE LOVING THE AVENGER THE HUMILIATOR THE COMMENCER THE DISTRESSER THE CLEMENT THE ONE THE PATIENT
GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER HUMILIATOR CLEMENT GRATEFUL DOMINANT SOURCE PRESERVER FIRST SUBLIME AVENGER HUMILIATOR CLEMENT
IN THE NAME OF ALLAH THE MERCIFUL THE COMPASSIONATE
Page 226 Then the numbers slip out, first One and Eight, then Two and Seven, Three and Six, and finally Four and Five, in pairs, to take their place around the sigma circle. The farthest away are given the most movement, to cut and dance across the inner space of the circle, as we saw in the shape of multiplications. The other numbers have less movement as they come nearer to Nine: One and Eight just move around the circum- ference of the circle. And the ninth spot remains unmoving. In this secret world of arithmetic, nine controls the other numbers, releasing them into the world yet holding onto them tightly. And the sigma circle is its crucible into which all secret arithmetic flows, im-printed by a hidden code. The beauty of NINE is that it is the Alpha and the Omega of these fabrications, an organising power of vanishing and emergence. Page 227 Nine is the centre and binding rim of the prayer wheel of numbers. And the last movement of nine never seems to come, each revelation or discovery simply deepens the mystery. The fascination grows. Like a spiral the shape of nine continues to evade a simple end, winding itself further into enigma and exploration. Enjil said that the Mandala and his quest for nine was but a reflection on life: Who is the man or woman, he asked, who would not like to know the hidden path that holds on to all movement? Was he not right? In the labyrinth of appearances with all its shout-ing, twists and turns, most of us become lost and bewildered. To find our way we need a code. On the surfaces of bent experience the straightness of our logic is not enough - there are no clues to a deeper understanding, no whispers that we must hear to make our inner world hold strong and have meaning. At the heart of the story of Enjil and the Mandalas is the simple truth, that a secret in itself is beautiful and once that is known, then somehow the fact gains power and multiplies. The world that grows around it is never barren or wasted, for in every part we see the trace of the original idea. The many that is one has always been the greatest treasure to find. In the eternal abstraction of points, number 9, will always find connections. To those who know how to look, the insights will grow. There is no end, as long as there are the numbers.
EVERYMAN Everyman I will go with thee and be thy guide Translated from the Arabic by J. M. Rodwell The Oriental Institute, First published 1909 Page xix FORM In the standard form in which we have it today, the Qur'an is divided into 114 chapters of very unequal length, called suras. The suras are the working units of the revelation. They are largely composite. All but one (sura 9, which may well be unfinished) begin with the formula bi-smi llahi l-rahmani l-rahimi 'in the Name of God, the Merciful, the Compassionate'; and in 29 suras this formula is followed by a group of letters of the Arabic alphabet (e.g. alif, lam, mim, found at the beginning of suras 2, 3, 2.9,30,31 and 32), whose function is unknown but which seem to be of mystical import. "All but one (sura 9, which may well be unfinished) begin with the formula bi-smi llahi l-rahmani l-rahimi 'in the Name of God, the Merciful, the Compassionate'; and in 29 suras this formula is followed by a group of letters of the Arabic alphabet (e.g. alif, lam, mim, found at the beginning of suras 2, 3, 2.9,30,31 and 32), whose function is unknown but which seem to be of mystical import." "All but one (sura 9," (e.g. alif, lam, mim, found at the beginning of suras 2, 3, 2.9,30,31 and 32), whose function is unknown but which seem to be of mystical import." 2+ 3 + 2 + 9 + 30 + 31 + 32 = 109 Page xxiv "...However, by far the most interesting and instructive parallel is between Sura 12 and Genesis 37-47: the story of Joseph. The Quranic narrative, which includes details from the Midrash as well as Genesis, may at first seem rather sketchy, but in Arabic terms it is beautifully judged and effective. It is, incidentally, the only longish sura to be devoted to the telling of a single story." Page xxiii / "...In addition, Sura 18 includes two stories from the Christian periphery to the north of Arabia: the so-called legend of the Seven Sleepers and extracts from the Alexander romance."
A HISTORY OF GOD Karen Armstrong 1993 The God of the Mystics Page 250 "Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically; the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by combining the letters with the sacred numbers, rearranging them in endless configurations, the mystic weaned his mind away from the normal connotations of words."
THIS IS THE SCENE OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
THE FAR YONDER SCRIBE AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE THE ZED ALIZ ZED IN SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS
NUMBER 9 THE SEARCH FOR THE SIGMA CODE Cecil Balmond 1998 Cycles and Patterns Page 165 Patterns "The essence of mathematics is to look for patterns. Our minds seem to be organised to search for relationships and sequences. We look for hidden orders. These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac! Searching out patterns is a pure delight. Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden. And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
THE LIGHT IS RISING RISING IS THE LIGHT
IN THE NAME OF GOD THE COMPASSIONATE THE MERCIFUL
en. wikipedia.org/wiki/Shah Shahanshah Shahanshah
"In western languages, the term Shah is often used as an imprecise rendering of Shahanshah (meaning King of Kings), usually shortened to Shah is the term for an Iranian monarch and was used by most of the former rulers of the Iranian empires many nationalities of Iranian origin or under cultural influence." "(the 'Great Sultan' was the Sunni counterpart of the Shiah Shahanshah) for their Emperor, and by various other Islamic Monarchs claiming imperial rank,..." "'Shahzade (Persian شاهزاده Šāhzādé) in the realm of a Shah (or a more lofty derived ruler style),
DAILY MAIL Wednesday, May 2, 2007 Cricket Paul Newman Page 73 "So Shah, so good" ".........Shah........." ".........Shah........." ".........Shah........." ".........Shah........." ".........Shah........." ".........Shah........." ".........Shah........." ".........Shah........." ".........Shahs........." ".........Shahs........."
en. wikipedia.org/wiki/Shah Shahanshah Shahanshah
"In western languages, the term Shah is often used as an imprecise rendering of Shahanshah (meaning King of Kings), usually shortened to Shah is the term for an Iranian monarch and was used by most of the former rulers of the Iranian empires many nationalities of Iranian origin or under cultural influence." "(the 'Great Sultan' was the Sunni counterpart of the Shiah Shahanshah) for their Emperor, and by various other Islamic Monarchs claiming imperial rank,..." "'Shahzade (Persian شاهزاده Šāhzādé) in the realm of a Shah (or a more lofty derived ruler style),
Shiraz is an ancient city that has served as the capital of Iran many times. It was the capital of Persia during the Zand dynasty from 1750 until 1781 and ...en.wikipedia.org/wiki/
Shiraz شیراز Shīrāz. Nickname: Persian Cultural Capital City of roses City of gardens City of love. Shiraz in Fars province ... Shiraz (Persian: شیراز Shīrāz) is the fifth most populated city in Iran[3] and the capital of Fars Province. Shiraz is located in the southwest of Iran on the Rudkhaneye Khoshk seasonal river. Shiraz has a moderate climate and has been a regional trade center for more than a thousand years. The earliest reference to the city, as Tiraziš, is on Elamite clay tablets dated to 2000 BC.[4] In the 13th century, Shiraz became a leading center of the arts and letters, thanks to the encouragement of its ruler and the presence of many Persian scholars and artists. Shiraz was the capital of Persia during the Zand dynasty from 1750 until 1781, as well as briefly during the Saffarid period. Shiraz is known as the city of poets, wine and flowers.[5] It is also considered by many Iranians to be the city of gardens, due to the many gardens and fruit trees that can be seen in the city. Shiraz has had major Jewish and Christian communities. The crafts of Shiraz consist of inlaid mosaic work of triangular design; silver-ware; pile carpet-weaving and weaving of kilim, called gilim and jajim in the villages and among the tribes.[6] In Shiraz industries such as cement production, sugar, fertilizers, textile products, wood products, metalwork and rugs dominate.[7] Shirāz also has a major oil refinery and is also a major center for Iran's electronic industries: 53% of Iran's electronic investment has been centered in Shiraz.[8]
ALLAH ALL AH 18 = 9 9 = 81 = HA NAMES OF GOD 99 99 GOD OF NAMES
THE KORAN EVERYMAN Everyman I will go with thee and be thy guide Translated from the Arabic by J. M. Rodwell "The Koran, or, to give it its strict transliteration, the Qur'an, is the sacred book of Islam. For Muslims it is the word of God revealed in Arabic by the archangel Gabriel. . . "
PEACE BE UPON HIM
IN THE NAME OF GOD THE COMPASSIONATE THE MERCIFUL
www.answers.com/topic/king-of-kings The 99 Attributes of Allah I found many different versions of the 99 names. The above 99 are on a poster I have. Another list includes Al-Mu'tiy - The Bestower, The Giver and does not have Al- Ahad - The One. Another list did not have Al- Ahad -The Sustainer, The Provider but did have Al - Razzaaq The Noble, The One who is Majid. Allah (subhanahu wa ta' ala)s' There are a couple of evidences, one is the du`aa where one calls upon Allah by the names He (subhanahu wa ta`ala) has kept to Himself (obviously not taking these names since Allah has not revealed them to us); another is the fact that in the narrations of the famous ninety nine names hadith that do contain 99 names, the names are not consistent between narrations (for example, imam al-bayhaqi reports two versions of this hadith, with different 99 names in each). It is suggested by one commentator that the names were not explicitly stated by the rasul (sallallahu `alayhi wa sallam).
THE KORAN Everyman Translated from the Arabic by J. M. Rodwell 1909 Page 431 SURA 1 "The word Sura occurs nine times in the Koran"
"THE WORD SURA OCCUR NINE TIMES IN THE KORAN"
THE NINETY NINE NAMES OF GOD
IN THE NAME OF GOD THE COMPASSIONATE THE MERCIFUL
IN THE NAME OF GOD THE COMPASSIONATE THE MERCIFUL
MOHAMMED PEACE BE UPON HIM
PEACE BE UPON HIM
PEACE BE UPON HIM
IN THE NAME OF GOD THE COMPASSIONATE THE MERCIFUL
IN THE NAME OF GOD THE COMPASSIONATE THE MERCIFUL
Names of God in Islam - Wikipedia From Wikipedia, the free encyclopedia In Islam, God is believed to have 99 names in the Qur'an, known as the 99 Names of God (Arabic:asma?u llahi l-?usna, "Allah's Beautiful Names"). In some hadiths of Shia and Sunni, it is said that Mahdi reveals the 100th name.[1] While some names are only in the Quran, and others are only in the hadith, there are some names which appear in both. Different sources give different lists of the 99 names.[2] The following list is based on one list found in the 9th century. Other hadith, such as those of al-Bukhari, Sahih Muslim, Ibn Majah, al-Hakim al-Tirmidhi or Ibn ?Asakir, have variant lists. Al-Tirmidhi comments on his list: "This (version of the) hadith is gharib [unusual, scarce]; it has been narrated from various routes on the authority of Abu Hurairah, but we do not know of the mention of the Names in the numerous narrations, except this one." Various early Muslim exegetes, including Ja?far al-Sadiq, Sufyan ibn `Uyaynah, Ibn Hazm, al-Qurtubi, Ibn Hajar al-Asqalani, have given their own versions of lists of 99 names.[3] See also: List of Arabic theophoric names Talismanic shirt inscribed with the 99 names of God as well as Quranic verses and prayers, Turkey, 18th century, Khalili Collection of Hajj and the Arts of Pilgrimage Because the names of God themselves are reserved to God and their use as a person's given name is considered religiously inappropriate, theophoric names are formed by prefixing the term ?abd (??????: "slave/servant of") to the name in the case of male names; in the case of female names, the prefix amat is used in place of ?abd.[4] This distinction is established out of respect for the sanctity of Divine names, which denote attributes (of love, kindness, mercy, compassion, justice, power, etc.) that are believed to be possessed in a full and absolute sense only by God, while human beings, being limited creatures, are viewed by Muslims as being endowed with the Divine attributes only in a limited and relative capacity. The prefixing of the definite article would indicate that the bearer possesses the corresponding attribute in an exclusive sense, a trait reserved to God. Quranic verse 3:26 is cited as evidence against the validity of using Divine names for persons, with the example of Malik ul-Mulk (???????? ?????????: "Lord of Power" or "Owner of all Sovereignty"): Say: "O God! Lord of Power, You give power to whom You please, and You strip off power from whom You please. You endue with honour whom You please, and You bring low whom You please. In Your hand is all Good." Verily, over all things You have power. — Quran 3:26 The two parts of the name starting with ?abd may be written separately (as in the previous example) or combined as one in the transliterated form; in such a case, the vowel transcribed after ?abdu is often written as u when the two words are transcribed as one: e.g., Abdur-Rahman, Abdul-Aziz, Abdul-Jabbar, or even Abdullah (?????? ??????: "Servant of God"). (This has to do with Arabic case vowels, the final u vowel showing the normal "quote" nominative case form.)
THE 99 NAMES OF GOD
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 9 = 45 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 5 x 94 = 45 "The most common letter in the English alphabet is E." 5 x 9 = 45 LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
99 NAMES OF GOD GOD OF NAMES 99
Jihad: Concept, history and Contemporary Application eng.dar-alifta.org/foreign/ViewArticle.aspx?ID=78 In other words, the early Quranic chapters were focused on monotheism and the ... in which God the Almighty says “Say: He is God, the only One, God the Everlasting.. He did not beget and is not begotten and none is His equal” (112: 1-4).
www.islamreligion.com › ... › Current Issues › Sects Attributed to Islam As chapter 112 of the Quran makes clear: “He is God, the only One,. God the Everlasting. He did not beget and is not begotten, And none is His equal.” In Islam ...
The Miraculous Quran (All parts) - The Religion of Islam www.islamreligion.com/articles/528/viewall/miraculous-quran/
By Jamaal al-Din Zarabozo (© 2007 IslamReligion.com) Published on 12 Mar 2007 - Last modified on 29 Mar 2011 ...... He begets not, nor was He begotten; And there is none co-equal or comparable unto Him” (Quran 112:1-4). ... [4] In 2 Samuel, chapter 11, verses 1-17, the leader of the Jewish people David, whom the ... To be Muslim means to hold certain fundamental theological beliefs. The Muslim profession of faith is: “I bear witness that there is no god but God, and I bear witness that Mohammed is a prophet of God.” To elaborate on these statements, to be a Muslim means to believe that God is One, unique. He has no partners, no associates, no Son, nor did He ever become incarnate. As chapter 112 of the Quran makes clear: “He is God, the only One, God the Everlasting. He did not beget and is not begotten, And none is His equal.”
THE MAGIC MOUNTAIN Thomas Mann 1875-1955 Page 466 "Had not the normal, since time was, lived on the achievements of the abnormal? Men consciously and voluntarily descended into disease and madness, in search of knowledge which, acquired by fanaticism, would lead back to health; after the possession and use of it had ceased to be conditioned by that heroic and abnormal act of sacrifice. That was the true death on the cross, the true Atonement."
THE TRUE DEATH ON THE CROSS THE TRUE ATONEMENT THE SELF CRUCIFIXON OF THE CRUCIFIXION OF THE SELF BECOMING AT ONE MENTALLY MENTALLY AT ONE BECOMING
EIGHTEEN THIRTY SIX 1 8 3 6
CHEIRO'S BOOK OF NUMBERS Circa 1926 Page106 "Shakespeare, that Prince of Philosophers, whose thoughts will adorn English litera-ture for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune." The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?
THE QUESTION HAS BEEN ASKED AGAIN AND AGAIN IS THERE SOME MEANS OF KNOWING WHEN THE MOMENT HAS COME TO TAKE THE TIDE AT THE FLOOD
I DELIGHT IN LIGHT IN LIGHT I DELIGHT THE LIGHT IS RISING RISING IS THE LIGHT
99 NAMES OF GOD GOD OF NAMES 99 IN THE NAME OF GOD THE COMPASSIONATE THE MERCIFUL THEN SINGS MY SOUL MY SAVIOUR GOD TO THEE HOW GREAT THOU ART HOW GREAT THOU ART
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